There are many ways in which the African world view differs from the Western. One major difference I heard about even before I came was that Africans are generally much more aware of the spiritual world than we are. Witchcraft and worshiping of spirits is much more prevalent here than in the West. And although we may want to easily dismiss such ideas and practices and label them as unenlightened or backwards, there is some truth in the matter. I’m no expert by any means, but certainly being in Africa has exposed me to some different spiritual practices and beliefs.
When I first arrived in Kampala I couldn’t believe how many churches there were around the city. It seemed like every couple of blocks I would see a church. Even when I was out of the city I saw villagers flock to rundown church buildings or even gather under a tree Sunday morning. I was amazed and excited about this. I thought, “Even if they aren’t all true believers, how amazing is it that so many people attend church and hear the Bible being preached”. Now having been here for several months I’ve learned a lot more about some of these churches and the validity of peoples’ beliefs.
Kampala is a big city new churches seem to be popping everywhere. I also meet many people who say that they really feel God is calling them to be a pastor and to start their own church. I wonder how many of them understand that being a pastor means more than standing up and reading out of the Bible. I’m sure few of them attend a theological school. So many of the churches here preach the prosperity gospel persistently. Some of these churches go as far as telling their members that if they want to be healed, they need to bring $100 and not to bother coming if they have less because God isn’t a beggar! Yikes! Other forms of false teachings are just as prominent.
With traditional African spirituality there is a lot of emphasis on warding off evil spirits and making sure to not upset the dead. Many people, particularly children (due to the prominence of child sacrifice) tend to wear beads and charms or having ear piercing. I was amazed to see in one village that I visited that instead of the traditional beads, most of the children were wearing Catholic saint pendants. It seemed to just be a new type of good luck charm for them. Another example happened here in Kampala last month when Kasubi tombs burned down. Kasubi is where former kings of the Buganda tribe are buried and it has some of their belongings next to the graves. Although advertised as a tourist attraction, the place also holds a lot of spiritual meaning and is believed to hold power for witchcraft practices. The actual cause has not been discovered, but last month the grass huts at Kasubi burned down. The Buganda tribe declared a week or mourning and wore a piece of bark cloth as a symbol of being in mourning. At the end of that week there was a huge ceremony and people came flocking by the thousands. Now, instead of just having a small piece of bark cloth, some people had made entire outfits out of it. The belief is that since the graves had been disturbed, the tribe needed to do something to rectify that or else the spirits of the kings (who never really die) will haunt people and cause trouble. People, such as shop owners and boda-boda drivers, who can rarely afford to take a day off of work to attend church, felt compelled to attend the ceremony. The next day, the day before Palm Sunday, I saw many people from boda-boda drivers to small children waving palm branches. It was as though as soon as one ceremony was done, the next should be started to make sure not to offend any spirit. It made me sad to realize that so many people are grasping at any form of spirituality and not able to distinguish truth from lies. My respect and appreciation for missionaries teaching at theological schools has grown tremendously.
Now I don’t want to sound too negative or critical. Many of the people I’ve met, particularly at UCF have true and genuine faith. They are unafraid to preach the name of Jesus and serve him whole heartedly. There is no distinction between their “spiritual” life and their “secular” life; it is all one. This also is an opportunity for some self-evaluation. How do we in the West combine the culture around us and our Christian beliefs? What beliefs do we hold unto not realizing they have nothing to do with Christianity? I’d love to hear some of your responses.